Foundations of Faith & Our Beliefs

* We believe there is one God, the Father, from whom are all things and we exist for Him, and one Lord, Yeshua the Messiah, through whom are all things and we exist through Him - (1 Cor 8:6). 

* Yeshua preexisted with God before creation, and they are distinct from one another yet one - (John 1:1; John 10:30; John 17:5). 

* All things were created through Yeshua and for Him -(Gen 1:1-2; Col 1:16). 

* He came to this earth, being sent by the Father, to reconcile all things back to God 
- (Col 1:20). 

* Because of His perfect obedience and willingness to sacrifice Himself on our behalf, God has highly exalted Him, given Him the name above all names, and seated Him at God’s right hand - (Phil 2:8-9; Ps 110:1; Eph 1:20-23). 

* Upon putting all His enemies as a footstool for His feet God will send Yeshua again to reign in Jerusalem forevermore - (Zech 14:4-9; Ps 110:1; 1 Cor 15:25; Acts 1:11).

* No one has ever seen God, but the one and only Son, in the Father’s embrace, has made Him known - (John 1:18). 

* When one sees Yeshua one sees the Father - (John 14:9)

* Yeshua is the fullness of God (Colossians 1:19), the radiance of His glory and the imprint of His being (Hebrews 1:3). 

* No one comes to the Father except through Yeshua - (John 14:6).

* When one chooses to follow Yeshua one is born from above (John 3:3, 7), given a new heart (Ez 36:26 ), a heart upon which the Torah is written (Jer 31:32), receives the Spirit of God (Ez 36:27; John 20:22), and has one’s name written in the Lamb’s book of life (Luke 10:20; Revelation 3:5). 

* Salvation is by grace alone, so no many can boast - (Eph 2:8-9). 

The writings of Tanakh and Brit Hadasha are divinely inspired and fully trustworthy (true), a gift given by God to His people, provided to impart life and to form, nurture, and guide them in the ways of truth. They are of supreme and final authority in all matters of faith and practice. (II Tim. 3:16, 17; II Pet. 1:19-21)

The Jewish tradition serves as the living link that connects us as contemporary Jews to our biblical past. Furthermore, the Christian theological tradition offers riches of insight into the revelation of the Messiah and His will, and we need to draw upon this wealth. (2 Thess. 2:15, Rom. 13:7; Jude 3)

There is one God, who has revealed Himself as Father, Son, and Holy Spirit. Every divine action in the world is accomplished by the Father working through the Son and in the power of the Spirit. This God has revealed Himself in creation and in the history of Israel as transmitted in Scripture. (Gen. 1:1; I Cor. 8:6; Eph. 4:4-6)

God is the Creator of the heavens and the earth. He created humanity in the divine image to serve as creation’s priest and ruler. God’s intention for creation involves an order of differentiation, interdependence, and mutual blessing. (Gen. 1:26-28; 2:15; Eph. 1:4-6) 

Through the exercise of free will, human beings disobeyed God, tarnished the divine image, and abandoned their privileged vocation. As a result, God’s consummating purpose for creation met with initial frustration, and all relationships within creation became subject to violence and disorder. (Gen. 4:8; 6:5-7; Rom. 8:20-22)

God chose Israel, the Jewish people, and entered into an everlasting covenant with them so they might be the firstfruits of a renewed humanity, who would mediate blessing and restoration to all the nations of the world. In gracious love, God gave to Israel the holy Torah as a covenantal way of life, and the holy Land of Israel as an inheritance and pledge of the blessing of the World to Come. (Gen. 12:1-3; Jer. 31:31-37; Rom. 11:28-29)

Yeshua the Messiah of Israel:

In the fullness of time, the Divine Son became a human being—Yeshua the Messiah, born of a Jewish virgin, a true and perfect Israelite, a fitting representative and one-man embodiment of the entire nation. He lived as a holy tzaddik, fulfilling without blemish the mitzvot of the Torah. He brings to perfection the human expression of the divine image (Isa. 7:14; John 1:14; Gal. 4:4; Heb. 1:1-4; 4:15)

Yeshua died as an atonement for the sins of Israel and of the entire world. He was raised bodily from the dead, as the firstfruits of the resurrection promised to Israel as its glorification. He ascended to heaven and was there enthroned at God’s right hand as Israel’s Messiah, with authority extending to the ends of creation. (Isa. 53:4-6; Ps. 110:1; Matt. 28:18; Mk. 14:61-62; I Cor. 15:3-8; Phil. 2-9-11)

Messiah Yeshua will return to Jerusalem in glory at the end of this age, to rule forever on David’s throne. He will effect the restoration of Israel in fullness, raise the dead, save all who belong to Him, judge the wicked not written in the Book of Life who are separated from His presence, and accomplish the final Tikkun Olam in which Israel and the nations will be united under Messiah’s rule forever. This restoration will bring everlasting joy for those who belong to Him. They will live forever in an order of mutual blessing and fellowship with God, in a cosmos perfected beyond description. (Isa. 9:4-5/5-6; Rom. 8:18-19; Rev.20:11-15; 21:1-4)

God poured out the Divine Spirit on the community of Yeshua’s followers, so that they might be joined intimately to the Messiah as His Body and become the preliminary representation of the New Covenant fullness promised to Israel. To this early Jewish community God added partners from among the nations, who heard the news of God’s work in Yeshua and responded to the good news with faith. (Isa. 66:20-21; Acts 2:1-21; 10:44-48; 15:8-9; Eph.1:13; 2:11-22)

Messiah’s community is a single community expressed in diverse forms within the Jewish community and among the nations. All are called to a dedicated life of worship, neighborly service, and public testimony to Yeshua. Unity and love throughout the entire community confirm Yeshua’s role, as the One sent by the Father, and God’s purpose in Messiah for Israel and the Nations. (John 17:20-21; Acts 21:20; Gal. 2:7-8)

Spiritual life is grounded in godly family units within the relational framework of congregations, whereby persons are to be encouraged, trained, and disciplined. Families should be strengthened and established in their Jewish calling to covenant life. We believe in connection with other associations and groups to find mutual enrichment and accountability. (Matt. 18:15-18; Gal. 6:1-2; Rom. 9:1-5; I Cor.7:17-20)

The Torah is God’s gift to Israel. It serves as the constitution of the Jewish people, which comprises Israel’s eschatological firstfruits. The Torah does not have the same role for Christians, though it does provide spiritual nourishment as a witness to the Messiah. The Torah also provides universal norms of behavior and practical life teaching for all. The Torah is to be applied anew in every generation, and in this age as is fitting to the New Covenant order. (Matt. 5:17-20; II Tim.3:16-17; I Cor. 7:17-20)

Forgiveness of sins, spiritual renewal, union with Messiah, the empowering and sanctifying presence of the indwelling Ruach Ha Kodesh, and the confident hope of eternal life and a glorious resurrection are now available to all, Jews and Gentiles, who put their faith in Yeshua, the Risen Lord, and in obedience to His word are joined to Him and His Body through immersion and sustained in that union through Messiah’s remembrance meal. Yeshua is the Mediator between God and all creation, and no one can come to the Father except through Him. (Matt. 28:19-20; Lk. 24:46-48; Jn. 14:6; Rom. 6:22, 23; I Cor. 11:23-27)

* We are grateful to the Union of Messianic Jewish Congregation for the original version of this Statement of Faith – www.umjc.org

We are an integrated community of Jewish & Gentile believers in Yeshua (Jesus) that values the One New Man idea of Jewish and Genties in Messiah remaining Jewish and Gentiles, and we celebrate this diversity. We do not accept applicants into the Messianic Matchmaker program who had a Hebrew Roots/One Law view that all Gentile believers (universally) should be observing Shabbat on the 7th day as well as “God’s Festivals,” keeping biblically kosher, etc. That said, we are supportive of Gentile believers who sense, through the leading of the Holy Spirit, that they have a personal calling to live out aspects of Jewish life.